“Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” ~ 1 Peter 2:24
This verse makes the crucial point that salvation is not an end in itself. That is, the point of salvation is not just that we are saved. Rather, the point of salvation is that we should “live unto righteousness”.
When Jesus bore our sins on The Cross, He was making a way for us to LIVE (walk) in a right relationship with God our Father. Jesus didn’t die just to give us ‘safety’ for the future. Jesus died to died to give us life in the now.
Let us note also that the verse does NOT say ‘exist in’ righteousness. Hence, to “live unto righteousness” requires deliberation; it requires effort; it is expressed in our choices; it means seeking out THE better way; it is more than a state of being; it is action.
Therefore, Salvation is so much more than a “get out of hell free card”. Salvation is so much more than “fire insurance”. Salvation is EMPOWERMENT!!!
Lastly, our text makes a curious link between salvation and “health”. Note the use of the colon after righteousness. The last clause (“by whose stripes ye were healed”) is, therefore, an explanation of the preceding statement.
In other words, the healing Scripture talks about is the healing that comes from righteousness. Before salvation we are broken, diseased, sin-sick. We were so debilitated by sin that it was impossible to serve God. Salvation heals our sin-sickness: it makes us whole, so that we can “live unto righteousness”.
Therefore, the great message of Salvation is the call to healing/wholeness, not of body but of spirit. Give your lives to Jesus, He wants to heal your broken spirit, He wants to make you whole, SO that you can serve God, so that you can “live unto righteousness”. Hallelujah!!!
“9Wherewithal shall a young man cleanse his way? By taking heed thereto according to thy word. 10With my whole heart have I sought thee: O let me not wander from thy commandments. 11Thy word have I hid in mine heart, that I might not sin against thee. ” ~ Psalm 119:9-11
In Psalm 119, the longest chapter in the Bible and a beautiful acrostic poem dedicated to the Word of God, we have been provided with three simple steps to freedom from the power of sin in our lives.
Acceptance, by God’s grace and through faith, of Jesus as Lord and Saviour by means of His death and resurrection instantaneously yields the gift of salvation: the redemption from the ultimate penalty for sin: eternal damnation in Hell. However, after salvation God directs Believers through a process of spiritual maturation called sanctification, by which we overcome the power of sin in our lives.
Jesus in praying for His disciples, after acknowledging their salvation (John 17:9, 14, 16), prayed:
“Sanctify them through thy truth: thy word is truth.” ~ John 17:17
The necessity and method of sanctification is further amplified in the letter to the Ephesians:
“…Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” ~ Ephesians 5:25-27
Together these passages define sanctification (the process of removing imperfections/defects arising from sin) and its purpose (Holiness, set apart for God) and the method (the word of God).
Our text gives us further insight/detail on how the Word is to be employed to get us through the sanctification process. The psalm outlines three steps to freedom from the power of sin: Submission to the Word, Dedication to the Word and Incorporation of the Word.
Submission to the Word
The psalmist opens this passage by asking “How shall a young man cleanse his way?” which we might paraphrase as “How can my life be purified/sanctified?” He answers this question first by identifying the essential first step in the sanctification process: “Taking heed thereto according to” God’s word. In other words, he would ‘attend to’ or ‘take charge of’ his life according to God’s word: he would submit the running of his life to what he found in Scripture. This is the first step of sanctification, the first step to freedom.
It is submission to God’s Word that initiates the process of sanctification. When believers submit their lives to God’s Word it means that Scripture replaces all the influences (opinions, personal views cultural preferences, idiosyncrasies, prejudices and deductive reasoning) that had previously informed our mindset/attitude and our decision-making. Submission to God’s Word, therefore, radically transforms our outlook and brings us into the position where we can begin to see life through God’s eyes.
Submission to God’s Word demands a change in our value-system. It forces us to re-examine what is important, because importance is no longer driven by the desires of our flesh. Rather importance is determined solely by the divine principles of God outlined in His Word. Therefore, instead of making decisions with a “What do I think?” OR a “What do the experts say?” approach, our approach changes to, “What does God’s Word say?”
Now, clearly, God’s Word does not tell us what color car we should buy. But it does give us principles for managing our finances AND ordering our priorities. Both of which have a far greater impact on our lives than the color of a car.
Dedication to the Word
The second step in the process of sanctification by the Word is Dedication to the Word of God. Verse 10 tells us “With my whole heart have I sought thee…”. To be clear, we find God, we discover God’s character in the Scriptures. Therefore, the psalmist was declaring his total dedication to God’s Word. He had put everything he had into knowing God. Moreover, he identifies this effort as key to staying within God’s will for his life (“O let me not wander from thy commandments”).
Submission to God’s Word is the crucial first step, but that step must quickly be followed by an all-consuming Dedication to the Word of God. Dedication to God’s Word means committing to know it, to know it thoroughly. In verse 105 of this psalm we are told
“Thy word is a lamp unto my feet, and a light unto my path.” ~ Psalm 119:105
Hence, we can readily conclude that the more of God’s Word a Believer knows, the more light that Believer has. Indeed, many of us stumble around in our Christian walk because we have so little light available to us: we don’t know God’s Word enough.
Stumbling from sin to sin, stumbling repeatedly off the path God has willed for us impedes the sanctification process for a believer. Conversely, dedication to knowing God and knowing God’s will through knowledge of His word, propels us to freedom, because we will have the light we need to walk in, able to avoid stumbling into the traps of the devil.
Incorporation of the Word
The third step to freedom is the Incorporation of God’s Word into the very essence of a Believer: where we hide God’s Word in our hearts. We approach his step having already submitted the governance of our lives to God’s Word and after dedicating ourselves to knowing God’s character and will though study of His Word. In this final step to freedom, God’s Word becomes a part of us.
To understand this transition, consider the experience many missionaries have when going to live (for an extended period) in a foreign land with a different language from their own. Initially, the missionaries speak the new country’s language but they think (and dream) in their own native tongue; and conversation involves constant translation from their native language to the language of the foreign land. However, after a few years they slowly find themselves thinking (an even dreaming!) in the language of the foreign land. At this point, the missionaries don’t just know the foreign language, it has now become a part of them.
When God’s Word becomes a part of us our orientation towards life changes in the most fundamental way. We not only have light for the way, we KNOW the way.
“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” ~ Romans 12:2
“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding” ~ Colossians 1:9
A Believer becomes a new creation at the point of salvation, but that new man does not automatically have control over the old, but still present, sin-nature. Sanctification is the process of putting to death that old sin nature so that Christ can reign in us.
The incorporation of the Word of God in a Believer’s heart signifies that it has become the driving force in that Believer’s life. To be clear, the old sin nature is an ever-present problem, but rather than being a flesh-driven carnal Christian, a Believer with God’s Word incorporated in his/her heart is now Word-driven and Spiritually centered, free from the power of sin.
“And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” ~ Acts 20:32
“And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. And he said, All these have I kept from my youth up. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich.” ~ Luke 18:18-23
A wealthy young ruler came to Jesus and asked him what he needed to do to gain eternal life. And Jesus uses this opportunity as a teachable moment for the young ruler, his disciples and for us today.
This was the second time that someone had asked Jesus, “…what shall I do to inherit eternal life?” On the first occasion (Luke 10:25) Jesus responded with a direct answer:
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he [Jesus] said unto him, Thou hast answered right: this do, and thou shalt live. ~ Luke 10:27-28
Clearly Jesus’ prescription for inheriting eternal life (which the Bible also, interchangeably, refers to as “Salvation” or “The Kingdom of God”) does not vary, but while He focused on the link between salvation and our attitude to our brother in the first instance (Luke 10:25-37), now Jesus focuses on the link between salvation and our attitude towards God.
How can we Inherit Eternal Life?
The prevailing philosophy among the Jews at the time was legalism: that Eternal life was inherited by those who followed every letter of the Law. However, as Jesus had earlier declared salvation was inherited by those who loved God and their brother.
Moreover, Jesus had spent much of His ministry teaching that it wasn’t the letter of the Law that was important; what was important was the spirit of the Law: i.e., that the Law had no relevance except in its expression of the love of God and your brother. Furthermore, Jesus explained that to inherit eternal life (to see the Kingdom of God) one must first be “born again”
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. ~ John 3:3
In other words eternal life does not come by what we do outwardly, but by what God does inwardly with our hearts/minds.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. ~ Ephesians 2:8-9
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. ~ Galatians 6:14-16
What Jesus does in this passage is guide the rich young ruler (and us) into seeing two obstacles, between God and man, which hinder the inheritance of eternal life. Significantly, Jesus does this within the framework of the Law, thereby allowing us to have the true understanding of the real purpose of the Law.
Who can we get Eternal Life from?
Though Jesus does not spend a lot of time on it, the first obstacle is identifying the source of eternal life. So, Jesus began by asking the young man: “Why callest thou me good? none is good, save one, that is, God”. Or, in other words, Jesus was asking him “Do you realize that I am God, the source of eternal life?” This is a key point, because, if the young man realized that Jesus was in fact God and not just another rabbi, then he would have made the first crucial step towards inheriting eternal life.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ~ John 14:6
The sinful nature of mankind makes it impossible for us to be declared good (righteous) on our own. Therefore, an inescapable prerequisite to inheriting eternal life is recognizing the need for a Saviour and that Jesus ALONE is that Saviour. If we don’t know we need Salvation we won’t look for it. And, if we don’t know who provides Salvation then we won’t know who to get it from.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! ~ Romans 10:14-15
What is Eternal Life Worth?
Jesus then turned His attention to the second obstacle (between God an man) to salvation. And as Jesus continued to address the young man’s question, He went where the young ruler was most comfortable: the Law. Specifically, Jesus points to the five commandments that, from a legalistic viewpoint, are perhaps the easiest to comply with: “do not commit adultery, do not kill, do not steal, do not bear false witness, honour thy father and thy mother”. The young man declares that he has indeed kept these commandments from his youth. (Notice that Jesus did not challenge the accuracy of his statement.) This was his comfort zone, he could legalistically verify his compliance with these commandments. If obeying these commandments were the key to inheriting eternal life, then he was set!
Now that he was feeling good about himself, it was the perfect time to “drop the bombshell”. Jesus confronts the young man about his standing with the tenth commandment—i.e., “thou shalt not covet…” (Exodus 20:17). The confrontation takes the form of a challenge to the rich young ruler to sell all he had, give the proceeds to the poor, and THEN follow Jesus. Jesus could have just asked the young man whether or not he had a problem with covetousness. But that approach would have been easy to deflect without forcing the young man to look deeply into his own heart/soul.
To understand what Jesus was doing we first have to understand what it is to covet. In Biblical usage, to covet means to desire something/anything that God has not given to you whether it be a person, or an animal, or something material (Exodus 20:17, Micah 2:2). In other words, to covet is to deny the sufficiency of God’s provision. Therefore, covetousness elevates the material over the spiritual. Consequently, covetousness is the root of materialism (idolatry).
…no… covetous man, who is an idolater hath any inheritance in the kingdom of Christ and of God. ~ Ephesians 5:5
…covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience ~ Colossians 3:5-6
By definition an idol is something/anything that takes the rightful place of God in our lives. Therefore, since covetousness is idolatry, it clearly is an obstacle for Salvation; it makes it impossible to inherit eternal life.
Conversely, Jesus makes it clear that it is ONLY when covetousness is removed that the pathway to eternal life opens up:
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. ~ Matthew 19:29
In other words, Jesus asked the young man to relinquish his material to gain the Spiritual; to give up remuneration to get Salvation. The young man had to consider whether his wealth meant more to him than the chance to be saved. Did he value the temporal more than the eternal? Were his possessions an obstacle to Salvation? Was he covetous?
Jesus told two parables that help us understand why His challenge to the young man was crucial in answering the young man’s original question: “Good Master, what shall I do to inherit eternal life?”
“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.” (Matthew 13:44)
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls who, when he had found one pearl of great price, went and sold all that he had, and bought it.” (Matthew 13:45-46)
In both parables, the men that found the Kingdom of Heaven (i.e., Salvation) valued it so highly that they sold ALL they had to obtain it. So Jesus was really asking the rich young ruler: “How valuable is the Kingdom of Heaven to you?” “Is Salvation valuable enough for you to give up everything to get it?”
The implication of Jesus’ challenge to the young man is that Salvation was only available to those who valued it FAR above everything else. Conversely, if material things, money, possessions, popularity, power, pleasure, even people, are just as important as Salvation then it is not available to you. Salvation is so precious that one can have nothing else with it. For Salvation to come to our lives, it must displace everything from our lives. Jesus described salvation as a narrow gate one so narrow that you have to shed everything in your life to get through it.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. ~ Matthew 7:13-15
Jesus’ challenge to the rich young ruler also applies to each of us: rich or poor, young or old, powerful or powerless. If to gain Salvation meant losing everything we enjoy in life, would we still take it? When He challenged the young ruler (and to us) to give up all he had, Jesus had already given up everything (Isaiah 53:1-12, Philippians 2:5-11) He had in heaven AND was about to bear the burden of all our sins and sacrifice His life to provide us with the gift of Eternal Life.
That’s how much He valued Salvation!!!
The gift of Salvation didn’t come cheaply, it cost Him everything. Accordingly, this valuable gift is not available to those who don’t recognize its value. If Salvation means ANYTHING to us, it must be EVERYTHING to us. How much are you willing to lose just to get Salvation? How much is too much to lose to get Salvation? Are we more afraid of a life without God or a life without things? Can we be happy and secure with God and without things?
Eternal Life can’t be earned, it is a Priceless Gift from God
At the end of this encounter with Jesus, the rich young ruler was very sorrowful. Moreover, in the accounts of Matthew and Mark, we are told He went away grieved/sorrowful (Matthew 19:22, Mark 10:22). The rich young ruler recognized that his covetousness was what was preventing him from receiving eternal life. And, he understood that he was not yet in the place where he valued salvation above everything else.
But this was good news!!! At least he knew where he was and where he needed to go. He knew he would have to discard his legalistic approach to life and ask God to search his heart and renew his mind. That salvation is a relationship with God that transforms a way of life and NOT a way of life that earns a relationship with God.
Many, many people claim salvation without ever facing up to Jesus’ challenge, without ever evaluating how much salvation really meant to them. It is not sufficient to simply acknowledge God and live “good” lives. The rich young ruler did both but was still unsaved. We must come to the place where Salvation is more important to us than anything else in life, only then will we be in a position to receive the gift of eternal life, to enter into the Kingdom of God.
Am I saved?
Is salvation more important to me than anything else in my life?
How should Salvation be presented? Is “pray this prayer after me…” enough?
A-lthough things are not perfect B-ecause of trial or pain C-ontinue in thanksgiving D-o not begin to blame E-ven when the times are hard F-ierce winds are bound to blow G-od is forever able H-old on to what you know I-magine life without His love J-oy would cease to be K-eep thanking Him for all the things L-ove imparts to thee M-ove out of “Camp Complaining” N-o weapon that is known O-n earth can yield the power P-raise can do alone Q-uit looking at the future R-edeem the time at hand S-tart every day with worship T-o “thank” is a command U-ntil we see Him coming V-ictorious in the sky W-e’ll run the race with gratitude X-alting God most high Y-es, there’ll be good times and yes some will be bad, but… Z-ion waits in glory… where none are ever sad!
Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and His ways past finding out!
We often fail to realize the greatness of God. Somehow we get the idea that our way of thinking is at least as good as God’s. We think that the solutions we come up with are smart enough to solve the problems that we face. If only God would listen to us!!! If only God would do what we ask Him to do!!! It’s soooooo simple!
However, instead of getting God to listen to us and to do things our way, we need to learn to listen to God and do things His way. We need to learn that our understanding is nothing compared to God’s infinite wisdom and knowledge. How can we even think of making a suggestion to our Omniscient God?
In Scripture, God repeatedly instructs us to cast all our cares on Him (1 Peter 5:7), to make supplication to Him (Philippians 4:6), to call upon Him in the day of trouble and to glorify Him (Psalm 50:15); but nowhere does the Bible tell us to give God advice or to suggest how He could solve our problems.
■ The purpose of prayer is NOT to give God information, He already knows ALL things. ■ The purpose of prayer is NOT to give God advice or to ask Him to work things out in the way our puny brains have concocted. ► The purpose of prayer IS to come into the very presence of God and to hear from Him so that we can conform to His perfect Will (Luke 22:42).
God’s wisdom and knowledge are infinite; the decisions of Almighty God cannot be rationalized by mere man. Who knows enough to argue with God? Who is wise enough to give God counsel?
Therefore, the only rational way to respond to our Omnipotent God is with humble obedience. We must wait on Him to tell us what to do and then eagerly seek to obey His perfect will.
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. ~Isaiah 55:9